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Additional resources for African Music: A People's Art
Then they got here to the Tribe-of-Visions Commanded through Ondo-Minko-M-Obiang r …r …r …r … (sound of a marching military) after which – simply think! Ondo-Minko-M-Obiang the crocodile-man begun shouting on the best of his voice: ‘The idiots! the place in the world are they going? examine the best way they march! hi there! cease! ’ (Then, jumping forward): Kilit! Vivm! hello! (onomatopoeia) He barred the line to the military And challenged Ondo-Zogo: ‘What’s taking place? the place are you going? ’ And Ondo-Zogo of the Tribe-of-the-Strong-Hands answered: ‘We are going to the land of Engong-Nzok to work out Mobege, the brother of Mba, from the village Of Fatu-Fe-Meneno. ’ (Ondo-Minko-M-Obiang): ‘Who is your leader? ’ (Ondo-Zogo): ‘Ovang-Obam-O-Ndong Of the Tribe-of-the-Fog. ’ And have you learnt what occurred subsequent? This crocodile-man Ondo-Minko-M-Obiang Ordered: ‘You shall no longer cross! ’ And awesome his chest with a powerful blow He drew from his mouth a superb crocodile stone, Which he threw with all his may In Ondo-Zogo’s face, the place it broke. Ondo-Zogo of the Tribe-of-the-Strong-Hands Staggered like an individual approximately to fall yet, pay attention conscientiously, despite that he straightened up, Brandished the withered arm he carried as a weapon … And struck Ondo-Minko-M-Obiang A violent blow at the mouth: Tos! (onomatopoeia) So not easy that each one his the teeth fell out: Folot – Folot (onomatopoeia) after which – could you suspect it? – Ondo-Minko-M-Obiang simply stood there along with his tooth in his hand staring at the column go through. Yi, yi, yi, yi (laughter). The laughter that interrupts the tale at this aspect corresponds to the falling of the curtain on the finish of an act. The viewers, which has been listening carefully as much as this element, relaxes for a couple of moments whereas the mvet participant asks, “What can your ears listen? ” and the gang shouts again, “They can listen the mvet . ” So the mvet moves up, occasionally in solo and someday to accompany a music during which the complete viewers participates. After this period comes the following episode within the lengthy tale of Ovang-Obam-O-Ndong one of the immortals. This repertoire, a mix of track and epic poetry, is intensely old and has remained consistent in shape and content material for lots of generations. this might appear to justify the phrases of Mr. André Schaeffner of the Musée de l’Homme in Paris who writes, “In the common historical past of tune the African Negro, just like the Arab, isn't an artistic musician yet a normal musician, within the basic feel of the observe. ”6 besides the fact that, we needs to indicate griot who recites the genealogy of a king or a harp-zither participant who retraces the mythical steps of the heroes who got down to triumph over immortality represents just one point of the African musician. or even inside this unchanging framework of content material and shape, there's continually lots of scope for improvisation and ornamentation in order that person musicians can exhibit their very own specific skills and aptitudes. therefore, no performances of anybody piece can be precisely alike. Admittedly, Mr. Schaeffner is going directly to upload that the African musician is “amazingly talented, delicate to the slightest affects and in a position to assimilating them with out wasting his personal identification.